Songtexte
- Christianity and Culture
- Problems of Early Christianity
- Christianities Popular and Real
- In and Out — Canonical and Apocryphal Gospels
- Medieval Female Mystics
- Plutarch and Philosophical Religion
- Monasteries and Manuscripts
- Benedictine Monasticism and Its Influence
- Plutarch — Biography as Moral Instruction
- The Mystical Sect — Shi'a
- The Ideal Philosopher — a Composite Portrait
- Mysticism Among Protestant Reformers
- Life in Christ — Second Corinthians
- The First Cultural Context — Greece and Rome
- The Gnostic Good News — The Gospel of Philip
- Two Masters, Two Streams
- The Unpopular Cult — Persecution
- 15th- And 16th-Century Spanish Mystics
- The Jesus Movement and the Birth of Christianity
- From Roman Empire to Holy Roman Empire
- Cicero — The Philosopher as Politician
- Forms of Witness — Martyrdom and Apologetic
- Fragments of Narrative Gospels — Gospel of Peter
- The First Cultural Context — Judaism
- The Holy Community
- Parallels — Stories of Greek and Jewish Heroes
- The Great Divorce Between East and West
- Forms of Jewish Scripture
- Evangelization of Western Europe
- The Protestant Reformation and the Bible
- Gospel of Matthew — Synagogue Down the Street
- The Court of Justinian and Byzantine Christianity
- Shaping Christian Mysticism in the East
- Eastern Orthodoxy — Holy Tradition
- Gospel of Mark — Passion and Death
- Gospel of Luke — The Prophet and the People
- The Extension of Christian Culture
- Old Latin and the Vulgate
- How Should We Read Paul?
- Meals Are Where the Magic Is
- The Crusades
- Early Sufi Masters
- Making Tanak
- Good Roman Advice — Cicero and Seneca
- Cathedrals and Chapters
- Institutional Development Before Constantine
- Jewish Christian Narrative Gospels
- Other Ancient Versions
- The First Efforts at Englishing the Bible
- The Bible in Contemporary Judaism
- The Renaissance, Printing, and the Bible
- Birth of the Christian Bible
- New Revelations — Gnostic Witnesses
- Constantine and the Established Church
- Translating the Bible Into Modern Languages
- Texts and Translations — The Ancient East
- Gospel of Mark — Good News in Mystery
- The Diversity of Early Christianity
- Family Resemblances and Differences
- Telling the Story of a Book
- The King James Version
- The Beginnings of Kabbalah
- The Radical Edge
- Imperial Politics and Religion
- The Resurrection Experience
- The Charlatan — Philosophy Betrayed
- The Emergence of Patriarchal Centers
- The Historical Study of Christianity
- Plutarch on Virtue and Educating Children
- Musonius Rufus — The Roman Socrates
- Greco-Roman Religious Experience
- Gospel of John — Jesus as the Man From Heaven
- Merkabah Mysticism
- The Hasidim of Medieval Germany
- Mysticism in Contemporary Judaism
- Universities and Theology
- Sufi Saints of Persia and India
- Moral Teaching
- Papal Revolution
- Writing and Copying Manuscripts
- The Gnostic Good News — The Gospel of Truth
- The Church and Sacraments
- Sourcing Christianity
- Sabbatai Zevi and Messianic Mysticism
- The World of the Greco-Roman Moralists
- The Role of Religious Experience
- Epictetus — The Stotic Path to Virtue
- Paul’s Influence
- Judaism in the Hellenistic Diaspora
- The Missing Page in Philosophy’s Story
- Formation of Jewish and Christian Canons
- Gospel of John — Witness to the Truth
- Jesus in Word — Two Gnostic Gospels
- Mystical Elements in the New Testament
- Second Century and Self-Definition
- Learning Jesus in Past and Present
- Theological Crisis and Council — Christology
- The Power of the Saints
- Mystical Expressions in Protestantism
- Plutarch — Envy, Anger, and Talking Too Much
- The Mysticism of Western Monasticism
- A Way Into the Mystic Ways of the West
- English Mystics of the 14th Century
- Mature Kabbalah — Zohar
- Fellowship — Letters From Captivity
- The Shaping of Orthodoxy
- Mysticism in Early Judaism
- Movement Meets World — Five Key Transitions
- Ritual Imprinting and Politics of Perfection
- Acts of the Apostles — The Prophet's Movement
- Searching for the Critical Text
- Catholic, Orthodox, Protestant
- Corruption and the Beginnings of Reform
- Epictetus — Philosopher as School Teacher
- Christianity and Politics
- Extreme Christianity in the 2nd and 3rd Centuries
- First and Second Thessalonians
- Jesus in and Through the Gospels
- Tensions and Possibilities
- Paul’s Life and Letters
- The Biblical Roots of Western Mysticism
- Jews Thinking Like Greeks
- Greco-Roman Polytheism
- The Great Schools and Their Battles
- The Imperial Context
- Gospel of Luke — God’s Prophet
- 20th-Century Mystics
- Marcus Aurelius — Meditations of the King
- An Apostle Admired and Despised
- Luke-Acts — The Prophetic Gospel
- Life and Law — Galatians
- The Distinctive Issues of the Latin West
- Jesus in Word — The Coptic Gospel of Thomas
- Jesus and the Gospels
- Seneca — Philosopher as Court Advisor
- The Beginnings of Christian Philosophy
- The Limits of Mysticism — Al-Ghazzali
- Gnostic Christianity
- The Transforming Word of Scripture
- Theological Crisis and Council — The Trinity
- The Historical-Critical Approach
- Dominant Themes and Metaphors
- Young Jesus — The Infancy Gospel of Thomas
- The Symbolic World of Torah
- Dio Chrysostom — The Wandering Rhetorician
- Gospel of John — Jesus as Obedient Son
- Gospel of John — Context of Conflict
- Interpretation in Medieval Christianity
- Sufism in 12th–14th Century North Africa
- The Rise of Islam and the Threat of Iconoclasm
- The Christian Story
- Life and Righteousness — Romans
- Christianity as a Religion
- Earliest Stages — Paul and the Oral Tradition
- Philo — Judaism as Greek Philosophy
- Gospel of Mark — Teacher and Disciples
- The Community’s Worship
- The Synoptic Problem and Its Solutions
- Interpretation Within Judaism
- The House of Islam
- Glossolalia and the Embarrassments of Experience
- The Appearance of Sufism
- Healing and Salvation
- The Ever-Adapting Religion
- Monasticism as Radical Christianity
- Teachers and Creeds
- Why Compose Gospels?
- Mysticism in the West Today
- Life in the World — First Corinthians
- The Bible's Story Continues
- Muhammad the Prophet as Mystic
- Isaac Luria and Safed Spirituality
- History and Theology
- The Ba'Al Shem Tov and the New Hasidism
- Young Jesus — The Infancy Gospel of James
- Why Not "The Historical Jesus"?
- Palestinian Judaism in the Greco-Roman World
- The Great Plague
- Access to Power — Visions and Prayer
- Epictetus — The Messenger of Zeus
- The Starting Point — The Resurrection Experience
- Birth and Expansion
- What Is a Religion?
- Eastern Monks and the Hesychastic Tradition
- Christianity Among World Religions
- The Continuing Sufi Tradition
- Monastic Reform
- Expansion Beyond the Boundaries of Empire
- Gospel of Matthew — Jesus and Torah
- Imperial Sponsorship and the Bible
- Gospel of Matthew — The Messiah of Israel
- How Empire Changed Philosophy
- Gospel of Matthew — Teacher and Lord
- Dio Chrysostom — Preaching Peace and Piety
- Mendicants as Mystics
- The Spirituality of the Desert
- The Context — Jesus in the Memory of the Church
- What Christians Believe
- Contemporary Christians and Their Bibles
- Paul and Christianity’s First Expansion
- The Romance of Manuscripts
- The Matrix — Symbolic World of Greek and Jew
- Gospel of Mark — Apocalyptic and Irony
- Philosophy Satirized — The Comic Lucian
